First Principles IASlearning from first principles

Part of: Early medieval India · Understanding early medieval India · North India: Harsha, Palas, Pratiharas · The Rajput kingdoms · The Deccan: Chalukyas to Yadavas · South India: Pallavas, Pandyas, Cholas · Bhakti in the south and beyond

The Rajput kingdoms and the battles of Tarain

900 to 1200 CE

From about 900 to 1200 CE north and west India was held by Rajput clans: the Paramaras of Malwa, the Chandellas of Bundelkhand, the Chahamanas of Shakambhari, Ajmer and Delhi, the Chaulukyas of Gujarat, the Gahadavalas of Kanauj and the Tomaras of Delhi. Each clan had its origin myth, clan goddess and bards, and a warrior ethic that honoured death in battle. Their incessant wars among themselves weakened them against the Ghaznavid and Ghurid invasions, and the second battle of Tarain in 1192 opened north India to the conquest that produced the Delhi Sultanate in 1206.

Ghazni and Ghur: Mahmud of Ghazni raided from 997 to 1030; Muhammad Ghori came through the northwest to TarainYamunaGangaParamarasChandellasChahamanasChaulukyasGahadavalasTomarasKalachurisGhazni and Ghur
  • Kingdom around its capital, borders not fixed
  • Capital
  • Sacred site
  • Battlefield
  • Site
  • UNESCO World Heritage Site

Literary sources

  • The Paramara Bhoja wrote the Samarangana Sutradhara on architecture and the Rajamartanda on yoga.
  • Kalhana's Rajatarangini, about 1148, is the most rigorous Sanskrit history of the period, and Kalhana explicitly sorted reliable from unreliable sources.
  • Jayanaka's Prithviraj Vijaya, a Sanskrit poem by the court poet, narrates the early career of Prithviraj III and his campaigns.
  • Chand Bardai's Prithviraj Raso, on Prithviraj III, is literary rather than strictly historical, and its twelfth century date is debated.
  • The Raso is central to the bardic tradition, in which the court bards, the charans and bhats, kept the heroic poetry of Rajput warriors.
  • The Agnikula legend is itself a source: a twelfth century literary creation that unified diverse clans under one sacred origin.

Foreign accounts

  • Al Biruni's Kitab ul Hind, about 1017 to 1030, the most comprehensive Arab account, is a work of comparative scholarship.

Inscriptions

  • The Gahadavala copper plates, many of them Govindachandra's grants, record village names, boundaries, donors and recipients, a granular picture of the agrarian order.

Archaeology and monuments

  • The Khajuraho temples, the Modhera Sun temple and the Dilwara temples are the monuments of Chandella and Solanki patronage.